
Diane Apostolos-Cappadona on Mary Magdalene
Katy Hessel... · 53:53 · 5,014 plays
From the album The Great Women Artists
Description
TODAY on the GWA Podcast: the esteemed scholar, author, and art historian DIANE APOSTOLOS-CAPPADONA on MARY MAGDALENE! Professor Emerita of Religious Art & Cultural History and Haub Director of the Catholic Studies Program at Georgetown University, and Distinguished Visiting Scholar in the Art History Program at The George Washington University, Apostolos-Cappadona has written extensively on art history. The author of Mary Magdalene: A Visual History (2023); A Guide to Christian Art (2020); Encyclopedia of Women in Religious Art (1996); Dictionary of Christian Art (1994); and The Spirit and the Vision: The Influence of Christian Romanticism on the Development of 19th-Century American Art (1995), and “In Search of Mary Magdalene: images and traditions” (2002)... Apostolos-Cappadona is one of the leading scholars in the world on religious art and, in particular, the image of Mary Magdalene. So - today - unlike in episodes where we deep-dive into a single artist, we will be taking an approach like we've previously done with Marina Warner on Eve, or Natalie Haynes on Medusa, and deep-diving into one of the most popular yet enigmatic figures in art: Mary Magdalene, who has been documented by artists in paint, sculpture, and more, for the past 16 centuries – and counting… and who seems to be portrayed differently every time. After all, Apostolos-Cappadona has referred to her as the most flexible figure in art. Look at images of her and you’ll see a reader, preacher, follower and witness; crying at the foot of the Cross, washing Christ’s feet or looking up to the heavens – repenting her sins with pearl-like tears – and too often conveniently exposing her chest. Sometimes identified by her jar of ointment or red robe (a contrast to the sanctified Virgin Mary’s blue), she is most popularly known, today, as Christ’s lover or a prostitute, despite no passage in the Bible describing her as such. Yet, the truth is we don’t know who she was, and it seems artists have adopted her in ways that coincide with their needs, and the
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