Krishnamurti to Himself (Hindi/हिंदी में)

Deskripsi

This unique collection represents the final spontaneous recordings of J. Krishnamurti. Recorded in the solitude of his home, these entries are not formal lectures but intimate dialogues with himself. At the age of eighty-seven, finding it difficult to write by hand, he used a recorder to capture his morning reflections on nature, the crisis of human consciousness, and the beauty of a mind in total silence.00:00:00 Introduction Ojai CaliforniaKrishnamurti returns to Ojai to record solitary reflections on the nature of thought, his nearing end, and his lifelong mission to help humanity understand the limitations of the self.00:03:19 Friday 25 February 1983 Brockwood ParkWatching a golden tree, he discusses our deep responsibility toward nature and how ending conflict begins with a profound sensitivity to all living things.00:09:00 Monday 28 February 1983 Ojai CaliforniaThe scent of orange blossoms prompts a dialogue on the necessity of an empty mind, explaining that psychological accumulation acts as a barrier to true stability.00:15:03 Tuesday 10 March 1983 Ojai CaliforniaObservations on animal territory lead to reflections on human identification with race and symbols. He suggests that seeing "what is" without bias dissolves confusion.00:19:57 Friday 11 March 1983 Ojai CaliforniaHe discusses meditation as a timeless movement free of the "me." He describes it as a wave without beginning or end, where the roots of heaven are found in silence.00:26:00 Friday 11 March 1983 Ojai CaliforniaChallenging nationalism and tribalism, he advocates for a global perspective. He suggests we are guests on earth and should live with austerity of mind.00:33:30 Tuesday 15 March 1983 Ojai CaliforniaHe explores the fear of death and the urge for continuity, arguing that understanding death requires living with it daily by ending attachments as they arise.01:04:30 Thursday 17 March 1983 Ojai CaliforniaKrishnamurti discusses psychological time as the enemy of transformation. He explains that the hope of "becoming" is a fallacy that prev