
Friday of the Ninth Week in Ordinary Time - Understanding “with Delight”
My Catholic Life!... · 6:53 · ١٧٤ استماع
من الألبوم Catholic Daily Reflections
الوصف
Read OnlineAs Jesus was teaching in the temple area he said, “How do the scribes claim that the Christ is the son of David? David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.’ David himself calls him ‘lord’; so how is he his son?” The great crowd heard this with delight. Mark 12:35–37Today’s Gospel presents us with one of Jesus’ many teachings in the Temple area just days before His Passion. Just prior to this Gospel, Jesus praised one of the scribes for his understanding of Scripture, saying to him, “You are not far from the kingdom of God” (Mark 12:34). He then turned His attention to a large crowd and revealed the limited understanding that many of the scribes and teachers of the Law had about the Messiah.Though the scribes rightly understood from Scripture that the Messiah would be born of King David’s lineage, their understanding of the Messiah was incomplete. Many believed that, as David’s descendant, the Messiah would be a great king who would lead the Jewish nation militarily and free them from Roman oppression. What they failed to understand was that the Messiah was not only a “Son of David” but also divine.Jesus quotes Psalm 110:1, one of the most frequently cited Old Testament passages in the New Testament: “The LORD says to my lord: ‘Sit at my right hand while I make your enemies your footstool.’” King David, who was inspired by the Holy Spirit, refers to the Messiah as his lord or master, expressing that the Messiah would not only be his descendant but also greater than David. Furthermore, David reveals that the LORD—the Father in Heaven—would exalt the Messiah to a position of divine authority.To “sit at my right hand” was a favor granted only to one who was divine; not even David could sit at God’s right hand. To “make your enemies your footstool” was a reference to the ancient practice by which a victorious king would have his enemies lay prostrate before him, placing his foot upon them as a symbol of absolu
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