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Tertullian - Against Praxeas

In this book, Tertullian Defends, in all Essential Points, the Doctrine of the Holy Trinity, stating that Praxeas’ beliefs are heresy:“In various ways has the devil rivalled and resisted the truth. Sometimes his aim has been to destroy the truth by defending it. He maintains that there is one only Lord, the Almighty Creator of the world, in order that out of this doctrine of the unity he may fabricate a heresy.”Praxeas was a Monarchian from Asia Minor. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church.Read more

المقاطع: 35 · ٧٬٠٦٦ استماع

#TitlePlays

Opening Credits
١١٬٤٦٩0:16
Introductory Note .
١٬٠٤٦11:48
Against Praxeas
٨٬٥٨٨0:13
Chapter I . — Satan’s Wiles Against the Truth . How They Take the Form of the Praxean Heresy . Account of the Publication of This Heresy .
١٠٬١٦٨5:02
Chapter II . — The Catholic Doctrine of the Trinity and Unity , Sometimes Called the Divine Economy , or Dispensation of the Personal Relations of the Godhead .
٤٬٤٧١4:03
Chapter III . — Sundry Popular Fears and Prejudices . The Doctrine of the Trinity in Unity Rescued from These Misapprehensions .
٩٬٢١٨5:33
Chapter IV . — The Unity of the Godhead and the Supremacy and Sole Government of the Divine Being . The Monarchy Not at All Impaired by the Catholic Doctrine .
٣٬٢٥٠3:09
Chapter V . — The Evolution of the Son or Word of God from the Father by a Divine Procession . Illustrated by the Operation of the Human Thought and Consciousness .
٣٬٩٦٠5:01
Chapter VI . — The Word of God is Also the Wisdom of God . The Going Forth of Wisdom to Create the Universe , According to the Divine Plan .
٦٬٣٩٥2:20
Chapter VII . — The Son by Being Designated Word and Wisdom , ( According to the Imperfection of Human Thought and Language ) Liable to Be Deemed a Mere Attribute . He is Shown to Be a Personal Being .
٧٬٩١٨6:13
Chapter VIII . — Though the Son or Word of God Emanates from the Father , He is Not , Like the Emanations of Valentinus , Separable from the Father . Nor is the Holy Ghost Separable from Either . Illustrations from Nature .
٧٬٨٠٣5:13
Chapter IX . — The Catholic Rule of Faith Expounded in Some of Its Points . Especially in the Unconfused Distinction of the Several Persons of the Blessed Trinity .
٥٬٧١٥3:28
Chapter X . — The Very Names of Father and Son Prove the Personal Distinction of the Two . They Cannot Possibly Be Identical , Nor is Their Identity Necessary to Preserve the Divine Monarchy .
٩٬١٦٩6:30
Chapter XI . — The Identity of the Father and the Son , as Praxeas Held It , Shown to Be Full of Perplexity and Absurdity . Many Scriptures Quoted in Proof of the Distinction of the Divine Persons of the Trinity .
٧٬٤٢٥7:33
Chapter XII . — Other Quotations from Holy Scripture Adduced in Proof of the Plurality of Persons in the Godhead .
٦٬٩٨٧5:05
Chapter XIII . — The Force of Sundry Passages of Scripture Illustrated in Relation to the Plurality of Persons and Unity of Substance . There is No Polytheism Here , Since the Unity is Insisted on as a Remedy Against Polytheism .
١٠٬٠٩٨8:48
Chapter XIV . — The Natural Invisibility of the Father , and the Visibility of the Son Witnessed in Many Passages of the Old Testament . Arguments of Their Distinctness , Thus Supplied .
٧٬٤٧٣8:07
Chapter XV . — New Testament Passages Quoted . They Attest the Same Truth of the Son’s Visibility Contrasted with the Father’s Invisibility .
٨٬٨٢٦14:35
Chapter XVII . — Sundry August Titles , Descriptive of Deity , Applied to the Son , Not , as Praxeas Would Have It , Only to the Father .
٥٬٦٨٣2:53
Chapter XVIII . — The Designation of the One God in the Prophetic Scriptures . Intended as a Protest Against Heathen Idolatry , It Does Not Preclude the Correlative Idea of the Son of God . The Son is in the Father .
٣٬٢٤٢4:11

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Tertullian - Against Praxeas

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